07 February

We went yesterday to the Pantheon

February 7th. [1858]

I cannot get fairly into the current of my journal since we arrived, and already I perceive that the nice peculiarities of Roman life are passing from my notice before I have recorded them. It is a very great pity. During the past week I have plodded daily, for an hour or two, through the narrow, stony streets, that look worse than the worst backside lanes of any other city; indescribably ugly and disagreeable they are, . . . without side walks, but provided with a line of larger square stones, set crosswise to each other, along which there is some what less uneasy walking. Ever and anon, even in the meanest streets though, generally speaking, one can hardly be called meaner than another we pass a palace, extending far along the narrow way on a line with the other houses, but distinguished by its architectural windows, iron-barred on the basement story, and by its portal arch, through which we have glimpses, sometimes of a dirty courtyard, or perhaps of a clean, ornamented one, with trees, a colonnade, a fountain, and a statue in the vista; though, more likely, it resembles the entrance to a stable, and may, perhaps, really be one. The lower regions of palaces come to strange uses in Rome. . . In the basement story of the Barberini palace, a regiment of French soldiers (or soldiers of some kind*) seems to be quartered, while no doubt princes have magnificent domiciles above. Be it palace or whatever other dwelling, the inmates climb through rubbish often to the comforts, such as they may be, that await them above. I vainly try to get down upon paper the dreariness, the ugliness, shabbiness, un-home-likeness of a Roman street. It is also to be said that you cannot go far in any direction without coming to a piazza, which is sometimes little more than a widening and enlarging of the dingy street, with the lofty facade of a church or basilica on one side, and a fountain in the centre, where the water squirts out of some fantastic piece of sculpture into a great stone basin. These fountains are often of immense size and most elaborate design. . .

There are a great many of these fountain-shapes, constructed under the orders of one pope or another, in all parts of the city; and only the very simplest, such as a jet springing from a broad marble or porphyry vase, and falling back into it again, are really ornamental. If an antiquary were to accompany me through the streets, no doubt he would point out ten thousand interesting objects that I now pass over unnoticed, so general is the surface of plaster and whitewash; but often I can see fragments of antiquity built into the walls, or perhaps a church that was a Roman temple, or a basement of ponderous stones that were laid above twenty centuries ago. It is strange how our ideas of what antiquity is become altered here in Rome; the sixteenth century, in which many of the churches and fountains seem to have been built or re-edified, seems close at hand, even like our own days; a thousand years, or the days of the latter empire, is but a modern date, and scarcely interests us; and nothing is really venerable of a more recent epoch than the reign of Constantine. And the Egyptian obelisks that stand in several of the piazzas, put even the Augustan or Republican antiquities to shame. I remember reading in a New York newspaper an account of one of the public buildings of that city a relic of " the olden time," the writer called it; for it was erected in 1825! I am glad I saw the castles and gothic churches and cathedrals of England before visiting Rome, or I never could have felt that delightful reverence for their grey and ivy-hung antiquity after seeing these so much older remains. But, indeed, old things are not so beautiful in this dry climate and clear atmosphere as in moist England. . .

Whatever beauty there may be in a Roman ruin is the remnant of what was beautiful originally; whereas an English ruin is more beautiful often in its decay than even it was in its primal strength. If we ever build such noble structures as these Roman ones, we can have just as good ruins, after two thousand years, in the United States; but we never can have a Furness Abbey or a Kenilworth. The Corso, and perhaps some other streets, does not deserve all the vituperation which I have bestowed on the generality of Roman mas, though the Corso is narrow, not averaging more than nine paces, if so much, from side-walk to side-walk. But palace after palace stands along almost its whole extent not, however, that they make such architectural show on the street as palaces should. The enclosed courts were perhaps the only parts of these edifices which the founders cared to enrich architecturally. I think Linlithgow palace, of which I saw the ruins during my last tour in Scotland, was built by an architect who had studied these Roman palaces. There was never any idea of domestic comfort, or of what we include in the name of home, at all implicated in such structures; they being generally built by wifeless and childless churchmen, for the display of pictures and statuary, in galleries and long suites of rooms.

I have not yet fairly begun the sight-seeing of Rome. I have been four or five times to St. Peter's, and always with pleasure, because there is such a delightful, summer-like warmth the moment we pass beneath the heavy, padded leather curtains that protect the entrances. It is almost impossible not to believe that this genial temperature is the result of furnace-heat; but, really, it is the warmth of last summer, which will be included within those massive wralls and in that vast immensity of space till, six months hence, this winter's chill will just have made its wray thither. It would be an excellent plan for a valetudinarian to lodge during the winter in St. Peter's, perhaps establishing his household in one of the papal tombs. I become, I think, more sensible of the size of St. Peter's, but am as yet far from being overwhelmed by it. It is not, as one expects, so big as all out of doors, nor is its dome so immense as that of the firmament. It looked queer, owever, the other day, to see a little ragged boy, the very least of human things, going round and kneeling at shrine after shrine, and a group of children standing on tiptoe to reach the vase of holy water. . .

On coming out of St. Peter's, at my last visit, I saw a great sheet of ice around the fountain on the right hand, and some little Romans awkwardly sliding on it. I, too, took a slide, just for the sake of doing what I never thought to do in Rome. This inclement weather, I should suppose, must make the whole city very miserable; for the native Romans, I am told, never keep any fire, except for culinary purposes, even in the severest winter. They flee from their cheerless houses into the open air, and bring their firesides ajong with them, in the shape of small earthen vases or pipkins, with a handle, by which they carry them up and down the streets, and so warm at least their hands with the lighted charcoal. I have had glimpses through open doorways into interiors, and saw them as dismal as tombs. Wherever I pass my summers, let me spend my winters in a cold country.

We went yesterday to the Pantheon. . .

When I first came to Rome, I felt embarrassed and unwilling to pass, with my heresy, between a devotee and his saint ; for they often shoot their prayers at a shrine almost quite across the church. But there seems to be no violation of etiquette in so doing. A women begged of us in the Pantheon, and accused my wife of impiety for not giving her an alms. . . . People of very decent appearance are often unexpectedly converted into beggars as you approach them; but in general they take a "No" at once.

* We find them to be retainers of the Barberini family, not French.

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