05 June

penitential pilgrimages

June 5th. [1858] --

For two or three mornings after break fast I have rambled a little about the city till the shade grew narrow beneath the walls of the houses, and the heat made it uncomfortable to be in motion. To-day I went over the Ponte Carraja, and thence into and through the heart of the city, looking into several churches, in all of which I found people taking advantage of the cool breadth of these sacred interiors to refresh themselves and say their prayers. Florence at first struck me as having the aspect of a very new city in comparison with Rome; but, on closer acquaintance, I find that many of the buildings are antique and massive, though still the clear atmosphere, the bright sunshine, the light, cheerful hues of the stucco, and as much as anything else, perhaps the vivacious character of the human life in the streets, take away the sense of its being an ancient city. The streets are delightful to walk in after so many penitential pilgrimages as I have made over those little square, uneven blocks of the Roman pavement, which wear out the boots and torment the soul. I absolutely walk on the smooth flags of Florence for the mere pleasure of walking, and live in its atmosphere for the mere pleasure of living; and, warm as the weather is getting to be, I never feel that inclination to sink down in a heap and never stir again, which was my dull torment and misery as long as I stayed in Rome. I hardly think there can be a place in the world where life is more delicious for its own simple sake than here.

I went to-day into the Baptistery which stands near the Duomo, and, like that, is covered externally with slabs of black and white marble, now grown brown and yellow with age. The edifice is octagonal, and on entering one immediately thinks of the Pantheon the whole space within being free from side to side, with a dome above; but it differs from the severe simplicity of the former edifice, being elaborately ornamented with marble and frescoes, and lacking that great eye in the roof that looks so nobly and reverently heavenward from the Pantheon. I did little more than pass through the Baptistery, glancing at the famous bronze doors, some perfect and admirable casts of which I had already seen at the Crystal Palace.

The entrance of the Duomo being just across the piazza, I went in there after leaving the Baptistery, and was struck anew for this is the third or fourth visit with the dim grandeur of the interior, lighted as it is almost exclusively by painted windows, which seem to me worth all the variegated marbles and rich cabinet-work of St. Peter's. The Florentine cathedral has a spacious and lofty nave, and side aisles divided from it by pillars ; but there are no chapels along the aisles, so that there is far more breadth and freedom of interior in proportion to the actual space than is usual in churches. It is woeful to think how the vast capaciousness within St. Peter's is hrown away, and made to seem smaller than it is by every possible device, as if on purpose. The pillars and walls of this Duomo are of a uniform brownish, neutral tint; the pavement, a mosaic work of marble; the ceiling of the dome itself is covered with frescoes, which, being very imperfectly lighted, it is impossible to trace out. Indeed, it is but a twilight region that is enclosed within the firmament of this great dome, which is actually larger than that of St. Peter's, though not lifted so high from the pavement. But looking at the painted windows, I little cared what dimness there might be elsewhere; for certainly the art of man has never contrived any other beauty and glory at all to be compared to this.

The dome sits, as it were, upon three smaller domes smaller, but still great beneath which are three vast niches, forming the transepts of the cathedral and the tribune behind the high altar. All round these hollow, dome-covered arches or niches are high and narrow windows crowded with saints, angels, and all manner of blessed shapes, that turn the common daylight into a miracle of richness and splendour as it passes through their heavenly substance. And just beneath the swell of the great central dome is a wreath of circular windows quite round it, as brilliant as the tall and narrow ones below. It is a pity anybody should die without seeing an antique painted window, with the bright Italian sunshine glowing through it. This is "the dim, religious light" that Milton speaks of; but I doubt whether he saw these windows when he was in Italy, or any but those faded or dusty and dingy ones of the English cathedrals, else he would have illuminated that word "dim" with some epithet that should not chase away the dimness, yet should make it shine like a million of rubies, sapphires, emeralds, and topazes bright in themselves, but dim with tenderness and reverence because God Himself was shining through them. I hate what I have said.

All the time that I was in the cathedral the space around the high altar, which stands exactly under the dome, was occupied by priests or acolytes in white garments, chanting a religious service.

After coming out, I took a view of the edifice from a corner of the street nearest to the dome, where it and the smaller domes can be seen at once. It is greatly more satisfactory than St. Peter's in any view I ever had of it striking in its outline, with a mystery, yet not a bewilderment, in its masses and curves and angles, and wrought out with a richness of detail that gives the eyes new arches, new galleries, new niches, new pinnacles, new beauties, great and small, to play with when wearied with the vast whole. The hue, black and white marbles, like the Baptistery, turned also yellow and brown, is greatly preferable to the buff travertine of St. Peter's.

From the Duomo it is but a moderate street's length to the Piazza, del Gran Duca, the principal square of Florence. It is a very interesting place, and has on one side the old governmental palace the Palazzo Vecchio where many scenes of historic interest have been enacted; for example, conspirators have been hanged from its windows, or precipitated from them upon the pavement of the square below.

It is a pity that we cannot take as much interest in the history of these Italian Republics as in that of England, for the former is much the more picturesque and fuller of curious incident. The sobriety of the Anglo-Saxon race in connection, too, with their moral sense keeps them from doing a great many things that would enliven the page of history; and their events seem to come in great masses, shoved along by the agency of many persons rather than to result from individual will and character. A hundred plots for a tragedy might be found in Florentine history for one in English.

At one corner of the Palazzo Vecchio is a bronze equestrian statue of Cosmo di Medici, the first Grand Duke, very stately and majestic; there are other marble statues one of David, by Michel Angelo at each side of the palace door; and entering the court I found a rich antique arcade within, surrounded by marble pillars, most elaborately carved, supporting arches that were covered with faded frescoes. I went no farther, but stepped across a little space of the square to the Loggia di Lanzi, which is broad and noble, of three vast arches, at the end of which, I take it, is a part of the Palazzo Uffizi fronting on the piazza. I should call it a portico if it stood before the palace door; but it seems to have been constructed merely for itself, and as a shelter for the people from sun and rain, and to contain some fine specimens of sculpture, as well antique as of more modern times. Benvenuto Cellini's Perseus stands here; but it did not strike me so much as the cast of it in the Crystal Palace.

A good many people were under these great arches; some of whom were reclining, half or quite asleep, on the marble seats that are built against the back of the loggia. A group was reading an edict of the Grand Duke, which appeared to have been just posted on a board at the farther end of it; and I was surprised at the interest which they ventured to manifest, and the freedom with which they seemed to discuss it. A soldier was on guard, and doubtless there were spies enough to carry every word that was said to the ear of absolute authority. Glancing myself at the edict, however, I found it referred only to the furtherance of a project, got up among the citizens themselves, for bringing water into the city; and on such topics, I suppose there is freedom of discussion.

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