May 19th [1840]
Lights and shadows are continually flitting across my inward sky, and I know neither whence they come nor whither they go; nor do I inquire too closely into them. It is dangerous to look too minutely into such phenomena. It is apt to create a substance where at first there was a mere shadow . . . If at any time there should seem to be an expression unintelligible from one soul to another, it is best not to strive to interpret it in earthly language, but wait for the soul to make itself understood; and, were we to wait a thousand years, we need deem it no more time than we can spare . . . It is not that I have any love of mystery, but because I abhor it, and because I have often felt that words may be a thick and darksome veil of mystery between the soul and the truth which it seeks. Wretched were we, indeed, if we had no better means of communicating ourselves, no fairer garb in which to array our essential being, than these poor rags and tatters of Babel. Yet words are not without their use even for purposes of explanation, but merely for explaining outward acts and all sorts of external things, leaving the soul's life and action to explain itself in its own way.
What a misty disquisition I have scribbled! I would not read it over for sixpence.
Lights and shadows are continually flitting across my inward sky, and I know neither whence they come nor whither they go; nor do I inquire too closely into them. It is dangerous to look too minutely into such phenomena. It is apt to create a substance where at first there was a mere shadow . . . If at any time there should seem to be an expression unintelligible from one soul to another, it is best not to strive to interpret it in earthly language, but wait for the soul to make itself understood; and, were we to wait a thousand years, we need deem it no more time than we can spare . . . It is not that I have any love of mystery, but because I abhor it, and because I have often felt that words may be a thick and darksome veil of mystery between the soul and the truth which it seeks. Wretched were we, indeed, if we had no better means of communicating ourselves, no fairer garb in which to array our essential being, than these poor rags and tatters of Babel. Yet words are not without their use even for purposes of explanation, but merely for explaining outward acts and all sorts of external things, leaving the soul's life and action to explain itself in its own way.
What a misty disquisition I have scribbled! I would not read it over for sixpence.
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