May 1st. [1858]
This morning, I wandered for the thousandth time through some of the narrow intricacies of Rome, stepping here and there into a church. I do not know the name of the first one, nor had it anything that in Rome could be called remarkable, though, till I came here, I was not aware that any such churches existed a marble pavement in variegated compartments, a series of shrines and chapels round the whole floor, each with its own adornment of sculpture and pictures, its own altar with tall wax tapers before it, some of which were burning; a great picture over the high altar, the whole interior of the church ranged round with pillars and pilasters, and lined, every inch of it, with rich yellow marble. Finally, a frescoed ceiling over the nave and transepts, and a dome rising high above the central part, and filled with frescoes brought to such perspective illusion, that the edges seem to project into the air. Two or three persons are kneeling at separate shrines; there are several wooden confessionals placed against the walls, at one of which kneels a lady, confessing to a priest who sits within; the tapers are lighted at the high altar and at one of the shrines; an attendant is scrubbing the marble pavement with a broom and water a process, I should think, seldom practised in Roman churches. By-and-by the lady finishes her confession, kisses the priest's hand, and sits down in one of the chairs which are placed about the floor, while the priest, in a black robe, with a short white loose jacket over his shoulders, disappears by a side door out of the church. I, likewise, finding nothing attractive in the pictures, take my departure. Protestantism needs a new apostle to convert it into something positive. . .
I now found my way to the Piazza Navona. It is to me the most interesting piazza in Rome; a large oblong space, surrounded with tall shabby houses, among which there are none that seem to be palaces. The sun falls broadly over the area of the piazza, and shows the fountains in it; one, a large basin with great sea-monsters, probably of Bernini's inventions, squirting very small streams of water into it; another of the fountains I do not at all remember; but the central one is an immense basin, over which is reared an old Egyptian obelisk, elevated on a rock, which is cleft into four arches. Monstrous devices in marble, I know not of what purport, are clambering about the cloven rock or burrowing beneath it; one and all of them are superfluous and impertinent, the only essential thing being the abundant supply of water in the fountain. This whole Piazza Navona is usually the scene of more business than seems to be transacted anywhere else in Rome; in some parts of it rusty iron is offered for sale, locks and keys, old tools, and all such rubbish; in other parts vegetables, comprising, at this season, green peas, onions, cauliflowers, radishes, artichokes, and others with which I have never made acquaintance ; also, stalls or wheel barrows containing apples, chestnuts (the meats dried and taken out of the shells), green almonds in their husks, and squash seeds salted and dried in an oven -- apparently a favourite delicacy of the Romans.
There are also lemons and oranges; stalls of fish, mostly about the size of smelts, taken from the Tiber; cigars of various qualities, the best at a baioccho and a half a-piece; bread in loaves or in small rings, a great many of which are strung together on a long stick, and thus carried round for sale. Women and men sit with these things for sale, or carry them about in trays or on boards on their heads, crying them with shrill and hard voices. There is a shabby crowd and much babble; very little picturesqueness of costume or figure, however, the chief exceptions being, here and there, an old white-bearded beggar. A few of the men have the peasant costume -- a short jacket and breeches of light-blue cloth and white stockings -- the ugliest dress I ever saw. The women go bare headed, and seem fond of scarlet and other bright colours, but are homely and clumsy in form. The piazza is dingy in its general aspect, and very dirty, being strewn with straw, vegetable-tops, and the rubbish of a week's marketing; but there is more life in it than one sees elsewhere in Rome.
On one side of the piazza is the church of St. Agnes, traditionally said to stand on the site of the house where that holy maiden was exposed to infamy by the Roman soldiers, and where her modesty and innocence were saved by miracle. I went into the church, and found it very splendid, with rich marble columns, all as brilliant as if just built; a frescoed dome above; beneath, a range of chapels all round the church, ornamented not with pictures but basreliefs, the figures of which almost step and struggle out of the marble. They did not seem very admirable as works of art, none of them explaining themselves or attracting me long enough to study out their meaning; but, as part of the architecture of the church, they had a good effect. Out of the busy square two or three persons had stepped into this bright and calm seclusion to pray and be devout for a little while; and, between sunrise and sunset of the bustling market day, many doubtless snatch a moment to refresh their souls.
In the Pantheon [to-day] it was pleasant, looking up to the circular opening, to see the clouds flitting across it, sometimes covering it quite over, then permitting a glimpse of sky, then showing all the circle of sunny blue. Then would come the ragged edge of a cloud, brightened throughout with sunshine, passing and changing quickly not that the divine smile was not always the same, but continually variable through the medium of earthly influences. The great slanting beam of sunshine was visible all the way down to the pavement, falling upon motes of dust, or a thin smoke of incense imperceptible in the shadow. Insects were playing to and fro in the beam, high up toward the opening. There is a wonderful charm in the naturalness of all this, and one might fancy a swarm of cherubs coming down through the opening and sporting in the broad ray, to gladden the faith of worshippers on the pavement beneath; or angels bearing prayers upward, or bringing down responses to them, visible with dim brightness as they pass through the pathway of heaven's radiance, even the many hues of their wings discernible by a trusting eye; though, as they pass into the shadow they vanish like the motes. So the sunbeam would represent those rays of divine intelligence which enable us to see wonders, and to know that they are natural things.
Consider the effect of light and shade in a church when the windows are open and darkened with curtains that are occasionally lifted by a breeze, letting in the sunshine, which whitens a carved tombstone on the pavement of the church, disclosing, perhaps, the letters of the name and inscription, a death's head, a crosier, or other emblem; then the curtain falls and the bright spot vanishes.
Italian Note-Books.
This morning, I wandered for the thousandth time through some of the narrow intricacies of Rome, stepping here and there into a church. I do not know the name of the first one, nor had it anything that in Rome could be called remarkable, though, till I came here, I was not aware that any such churches existed a marble pavement in variegated compartments, a series of shrines and chapels round the whole floor, each with its own adornment of sculpture and pictures, its own altar with tall wax tapers before it, some of which were burning; a great picture over the high altar, the whole interior of the church ranged round with pillars and pilasters, and lined, every inch of it, with rich yellow marble. Finally, a frescoed ceiling over the nave and transepts, and a dome rising high above the central part, and filled with frescoes brought to such perspective illusion, that the edges seem to project into the air. Two or three persons are kneeling at separate shrines; there are several wooden confessionals placed against the walls, at one of which kneels a lady, confessing to a priest who sits within; the tapers are lighted at the high altar and at one of the shrines; an attendant is scrubbing the marble pavement with a broom and water a process, I should think, seldom practised in Roman churches. By-and-by the lady finishes her confession, kisses the priest's hand, and sits down in one of the chairs which are placed about the floor, while the priest, in a black robe, with a short white loose jacket over his shoulders, disappears by a side door out of the church. I, likewise, finding nothing attractive in the pictures, take my departure. Protestantism needs a new apostle to convert it into something positive. . .
I now found my way to the Piazza Navona. It is to me the most interesting piazza in Rome; a large oblong space, surrounded with tall shabby houses, among which there are none that seem to be palaces. The sun falls broadly over the area of the piazza, and shows the fountains in it; one, a large basin with great sea-monsters, probably of Bernini's inventions, squirting very small streams of water into it; another of the fountains I do not at all remember; but the central one is an immense basin, over which is reared an old Egyptian obelisk, elevated on a rock, which is cleft into four arches. Monstrous devices in marble, I know not of what purport, are clambering about the cloven rock or burrowing beneath it; one and all of them are superfluous and impertinent, the only essential thing being the abundant supply of water in the fountain. This whole Piazza Navona is usually the scene of more business than seems to be transacted anywhere else in Rome; in some parts of it rusty iron is offered for sale, locks and keys, old tools, and all such rubbish; in other parts vegetables, comprising, at this season, green peas, onions, cauliflowers, radishes, artichokes, and others with which I have never made acquaintance ; also, stalls or wheel barrows containing apples, chestnuts (the meats dried and taken out of the shells), green almonds in their husks, and squash seeds salted and dried in an oven -- apparently a favourite delicacy of the Romans.
There are also lemons and oranges; stalls of fish, mostly about the size of smelts, taken from the Tiber; cigars of various qualities, the best at a baioccho and a half a-piece; bread in loaves or in small rings, a great many of which are strung together on a long stick, and thus carried round for sale. Women and men sit with these things for sale, or carry them about in trays or on boards on their heads, crying them with shrill and hard voices. There is a shabby crowd and much babble; very little picturesqueness of costume or figure, however, the chief exceptions being, here and there, an old white-bearded beggar. A few of the men have the peasant costume -- a short jacket and breeches of light-blue cloth and white stockings -- the ugliest dress I ever saw. The women go bare headed, and seem fond of scarlet and other bright colours, but are homely and clumsy in form. The piazza is dingy in its general aspect, and very dirty, being strewn with straw, vegetable-tops, and the rubbish of a week's marketing; but there is more life in it than one sees elsewhere in Rome.
On one side of the piazza is the church of St. Agnes, traditionally said to stand on the site of the house where that holy maiden was exposed to infamy by the Roman soldiers, and where her modesty and innocence were saved by miracle. I went into the church, and found it very splendid, with rich marble columns, all as brilliant as if just built; a frescoed dome above; beneath, a range of chapels all round the church, ornamented not with pictures but basreliefs, the figures of which almost step and struggle out of the marble. They did not seem very admirable as works of art, none of them explaining themselves or attracting me long enough to study out their meaning; but, as part of the architecture of the church, they had a good effect. Out of the busy square two or three persons had stepped into this bright and calm seclusion to pray and be devout for a little while; and, between sunrise and sunset of the bustling market day, many doubtless snatch a moment to refresh their souls.
In the Pantheon [to-day] it was pleasant, looking up to the circular opening, to see the clouds flitting across it, sometimes covering it quite over, then permitting a glimpse of sky, then showing all the circle of sunny blue. Then would come the ragged edge of a cloud, brightened throughout with sunshine, passing and changing quickly not that the divine smile was not always the same, but continually variable through the medium of earthly influences. The great slanting beam of sunshine was visible all the way down to the pavement, falling upon motes of dust, or a thin smoke of incense imperceptible in the shadow. Insects were playing to and fro in the beam, high up toward the opening. There is a wonderful charm in the naturalness of all this, and one might fancy a swarm of cherubs coming down through the opening and sporting in the broad ray, to gladden the faith of worshippers on the pavement beneath; or angels bearing prayers upward, or bringing down responses to them, visible with dim brightness as they pass through the pathway of heaven's radiance, even the many hues of their wings discernible by a trusting eye; though, as they pass into the shadow they vanish like the motes. So the sunbeam would represent those rays of divine intelligence which enable us to see wonders, and to know that they are natural things.
Consider the effect of light and shade in a church when the windows are open and darkened with curtains that are occasionally lifted by a breeze, letting in the sunshine, which whitens a carved tombstone on the pavement of the church, disclosing, perhaps, the letters of the name and inscription, a death's head, a crosier, or other emblem; then the curtain falls and the bright spot vanishes.
Italian Note-Books.
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